By Kevin Cauley

Not too long ago, the State of New York’s legislature passed legislation that permitted a woman to abort a child up to the time of birth. The governor signed the bill into law, and the legislature cheered. Not too long after this happened, Virginia’s recently elected governor proposed something along the same line. Such news saddens me because it tells me that our society is drifting further from God each day. Who, in their right mind, would cheer the death of a newborn infant? Yet, some would cheer the death of infants seconds from being born.

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By Brad Harrub

Humans have a propensity towards “works righteousness.” We may not want to believe it, but deep down, most of us think we are playing a major role in our salvation. I think many Christians acknowledge the role Jesus Christ plays in our salvation, but the reality is we scour the Scripture to find things “to do” and then work real hard believing we play an important role.

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By Tyler King

When the prophet questioned God’s tactics in using a pagan and disturbing nation to accomplish His will (Habakkuk 1), God responded in simplicity; “have faith.” We talk often about faith and how we need to constantly “have” it as if it’s a possession. While faith can indeed be had, I would also suggest that it needs to be lived. In that same discussion, we often spend so much time in talking about what faith is that we miss what it does. Here are four quick ways that faith impacts our life, according to the Hebrew writer when recalling God and the prophet Habakkuk:

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By David Sproule

The Lord’s church was planned before the world was ever created (Eph. 3:10-11) and then Christ came and purchased and established His church in the first century (Acts 20:28). Man certainly has a lot of ideas about the church—what it is, what its purpose is, what its work should be, etc. In many instances, churches have become major businesses or even country clubs or entertainment venues. What does the Bible say is the work of the Lord’s church?

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By Cody Smith

Lately, I have been thinking a lot about the time Peter walked on water and our Lord’s remarks to him when he sank. I can’t help but feel it’s incredibly related to our lives now and I want to take a look at what Jesus actually said and what He did not say.

First, He did not rebuke Peter for looking at the storm. We know Jesus has the power to calm storms with a word (Matthew 8:23-27). We also know He is God (John 8:24) and knows all things; so clearly, He would have expected Peter to look at the storm. Why then did He not calm the storm for Peter? The obvious answer is that this was a test of faith however, I believe there is more to it. Hang onto that thought, we’ll get back to it later.

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Copied from The Life of Elder John Smith
by John Augustus Williams

Pioneer preacher ‘Raccoon’ John Smith (1784-1868) openly preached simple New Testament Christianity throughout his life. This excerpt from his biography teaches an important lesson . . .

Soon after this, he went out on Slate Creek and began to preach the ancient gospel among the Methodist and Baptist of that region. An itinerant of the Methodist church was already on the grounds and the attention of the people was soon divided between the two . . .

One day a mother brought her infant into the Methodists that he might receive baptism at the hands of the preacher . . . no regard being paid to the cries and struggles of the child that with all its strength resisted the ordinance.

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By Kevin Cauley

The apostle John wrote in 3 John 1:2, “Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers.” John shows warm concern for brother Gaius regarding both the physical and the spiritual. Gaius soul was prospering, and John prayed that his physical health would be the same. John’s concern for Gaius’ well-being (both physical and spiritual) flows from brotherly love acknowledging his need for both physical and spiritual wellness, a balanced approach to living. Love desires balanced living for self and for others.

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By David Sproule

Not all churches of Christ have Bible classes on Sundays and Wednesdays. Of course, there is not a verse that requires to have such classes and it does not violate any New Testament commands or principles, so it is not sinful if a church has them or if a church does not have them. This is one of those areas of judgment (in the realm of expediency) where elders choose what they believe is best for their congregation.

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